The Hindu God Ayyappan, Son of Shiva & Vishnu

Hindu God Ayyappan
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The legend and history are intermingled in the genesis of the Hindu God Ayyappan. It is believed that Ayyappan was born as progeny of the union of the Hindu God Vishnu and the Hindu God Shiva. Vishnu appeared as Mohini, the beautiful enchantress – the alluring damsel appearing at the time of the churning of the Ocean Of Milk to entice the asuras and divide the nectar (Arnrith) among the Devas themselves. Shiva succumbed to the beauty of Mohini and Ayyappan was born out of this union. Hence his other name Harihara Putra (HARI-Shiva, HARA-Vishnu, PUTRA-Son). Ayyappan is regarded as the third son of Shiva, the other two being Ganesha and Murugan.

Ayyappan, the Celibate God of Kerala, is host to every religious trend and practice the Hindu faith ever manifested in its entire history. His temple is unique in India, in that there is no distinction of caste or religion in determining who can enter it. Non-Hindus are equally welcome.

Postures of the Buddha

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The Buddha is often depicted within art and sculpture holding many different poses or postures.  A lot of times these poses include specific hand gestures as well as positioning of the legs.  Many people wonder the meanings behind these certain hand gestures and seated positions.  The Buddha is often seen with either his ankles tucked, called the Double Lotus position, or with one leg resting atop the other which is called a Single Lotus position.  These seated positions are in combination with certain hand gestures called Mudras.

One such posture that is commonly seen is the Buddha sitting with crossed legs (Double Lotus) and both hands resting palms up upon his knees.  This stance represents meditation and is the most common posture due to the Buddha’s enlightenment through meditation underneath the Bodhi Tree.  This stance, called the Meditation Buddha, represents inner wisdom, emotional stability, and clarity of the mind.

Another important posture is that of the Buddha with legs crossed (Double Lotus), left hand resting face up within his lap, and right hand pointing to the ground with his palm facing towards him.  This pose is regarded as the Buddha calling the earth as witness to the moment he reached enlightenment.  This stance, called the Enlightenment Buddha, signifies gaining insight, achieving great character, and having self-discipline.

Here are a few more common postures of the Buddha:

Protection Buddha: The Buddha sits in either Double or Single Lotus position with right hand raised facing outward and left hand in the lap.  This position represents having courage and offers the bearer protection against fear, delusion, and anger.

Teaching_Budda
Teaching Buddha Statue

Teaching Buddha: The Buddha sits in a Double Lotus position with hands up at chest level.  His hands form a circle by joining thumbs and index fingers with the right palm facing in and the left facing out.  This position brings about wisdom, understanding, and finding the truth behind your life’s path.

Contemplation Buddha:  The Buddha stands with legs together and both arms against the chest, palms in, and right hand on top of the right.    This pose represents patient understanding.

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The Spread of Hindu God Ganesh into Buddhism

Many people are unaware that although a renowned Hindu deity, Ganesh is also worshiped by Buddhists.

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It is said that during the 10th century, merchants traveling from Asia began to worship Lord Ganesh.  As their devotion and teachings spread among the trading community, many other traders began to worship Ganesh as well.  His role as Remover of Obstacles was very much important to their journeys in trade as the hoped for safe voyages and safety from harm while at sea.  Lord Ganesh therefore became the primary deity associated with traders.  They would invoke his image before any other god whenever hardship would arise.

When Hindus began to spread across to the Malay Archipelago in Southeast Asia they took with them not only their culture but their particular fondness for Ganesh.  Statues were erected throughout the region in his honor.  Hindus migration further into Southeast Asia such as in Indochina, brought the practice of worship of Hindu deity’s right alongside Buddhists.  It is here that Buddhists alike began to adopt their fondness for Ganesh as Remover of Obstacles.  Even today in Buddhist Thailand Ganesh is worshiped as God of Success.  Within Mahayana Buddhism Ganesh is appears in the form of the Buddhist god Vinayaka.  His image often appears in Buddhist scriptures shown dancing.

The Two Schools of Buddhism: Mahayana & Theravada

Many do not know that there are two major schools of thought within Buddhism.  Just as Christianity is split into different sects such as Catholicism and Protestantism, so too is the Buddhist Religion.  These two differing schools are known as Theravada and Mahayana.

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Theravada Buddhism is a school of thought that stresses the need to follow the teachings of elders.  They believe that the longer practicing monks have gained more wisdom; therefore their teachings should be very highly regarded.  Younger Theravada monks are passed on with teachings of those that came before them.  The main goal of those who practice Theravada Buddhism is to become free of suffering.  Shedding the chains of suffering is the ultimate attainment in their eyes.  Typically Theravada is practiced in more eastern areas of Asia such as Sri Lanka, Thailand, and Burma.

Mahayana Buddhism on the other hand stresses the importance of following the Buddhas teachings to go out into the world and spread the Dharma to others.  They are much more teaching oriented, believing that one’s own worship is just as important as spreading wisdom on to others.  Mahayana literally translates to mean ‘the Great Vehicle’ which is metaphor for the spreading of Buddhist teachings throughout the world.  Mahayana monks are a vehicle for knowledge, passing that knowledge unto others.  These monks are known as Bodhisattvas.  Mahayana Buddhism is mostly practiced in countries such as China, Tibet, Vietnam, and Japan.

Although these schools of thought originate and are practiced widely in the Far East, both schools have made their way into the west.  Many westerners may choose one school over the other in their practice, or take principles and examples from both.  Both schools are centered around the same teachings but hold special importance on ways to live and practice, one focusing more on individual practice, and the other more on teaching to others.

Buddha as Wandering Ascetic & His Path to Enlightenment

After leaving his Fathers kingdom behind him in renunciation of his former plentiful life as a prince, Siddhartha Gautama began to drift from place to place as a devoted wanderer.  In search of the ultimate meaning of life he found and studied with the wisest men of the time.  But to his disappointment, no matter how far he traveled, not one knew the answer to ending the suffering that had so greatly affected him.

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As his frustration grew, Siddhartha turned to asceticism, an extreme life of deprivation, in hopes that he might find the answers he was looking for.  For six years Gautama starved and deprived his soul in search for meaning, hoping that these extreme measures may hold the truth.  But soon he found that this new extreme, a life of complete scarcity, nor his previous life of opulence held the answers he was so determined to find.  Gautama then decided to take the middle ground.  He began to eat and nourish himself again but sought a new path to enrich his soul.

One full moon day within the month of May, Gautama sat beneath a Bodhi tree in a state of deep and unhindered meditation.  He decided he would not leave his position beneath the tree until he was able to find the answers he had spent so long seeking.

He was tested constantly by the evil Mara who tried to steer him from his concentration and ultimate goal.  Mara sent upon him the temptation of women, the torment of torrential rain and lightning, and armies of weapon clad warriors.  But not one was able to sway him from his mission.  As he sat beneath the Bodhi tree, Gautama eventually realized the cause of suffering and how to remove it from one’s life.  It was then that he became the Buddha, or the Awakened one.

After reaching enlightenment, the Buddha sought to teach his ultimate wisdom to others so that they too may be free of suffering.  He went to five holy men and explained his realization, making them his most devoted disciples in spreading his knowledge upon the world.  For the next forty five years the Buddha and his disciples traveled throughout India teaching the Dharma to all those who would listen.

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