Lord Ram – the seventh incarnation of Lord Vishnu

Bronze Lord Ram Set with Lakshmana, Sita and Hanuman

Bronze Lord Ram Set with Lakshmana, Sita and Hanuman

Shri Ram is the seventh incarnation of Lord Vishnu, is one of the most worshiped deity by Hindus in India. Diwali, the festival of lights, is probably the most celebrated and biggest festival, and is observed by Hindus, Buddhist, Jain’s and Sikhs, commemorates Lord Ram’s victory over the demon king, Ravan, and the return to his kingdom Ayodhya after completing his 14-year exile.

Purpose of the incarnation: The purpose of incarnation of Vishnu was to slay the demon Ravan, the king of Lanka. Ravan acquired a boon from Lord Brahma, which made him invincible and indestructible by Devas (The Gods) or Asuras (The demons). The sages were put into great misery and hardship by this demon and it became necessary to put an end to his reign, this lead lord Vishnu to to the earth as a man as only a human can slay the demon Ravan.

Sri Ram: According to the great epic Ramayan, Ram was born in Treta Yug (era), as the son of Dasharatha, the king of Ayodhya. Dasharatha had three wives and four sons, Ram being the eldest and his mother was Kaushalya. He was an ideal son, and idol of chivalry, prowess and virtue. Ram and his brother, Lakshman grew up to the princely stature and became masters of all weapons under the guidance of the great sage Viswamitra. In the mean time, Ram got married to Sita, daughter of Janaka, the princess of Mithila, and Lakshman marries Urmila, sister of Sita. Dasharatha was planning for the coronation of Rama as the king of Ayodhya, but he was in extreme agony, when this idea was strongly objected by Kaikeyi, one of his wives, as she wanted her son, Bharath to become the king. She also demanded that Ram must not enter the kingdom without completing 14 years of exile.

Bronze Hanuman statue friend of lord Rama

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Exile: Knowing the demands of his step-mother, Ram agreed to go for the exile and ignoring his contempt Lakshman and Sita joins him. Even though, Urmila wanted to accompany her husband, Lakshman. However, Lakshman refuses the wish and assigns her to take care of his parents. Though disappointed, the broad minded Urmila accepts her husband’s orders and stays back to look after the old in-laws. During the period of exile, Ram meets Lord Hanuman, the great monkey, who is a true devotee of Ram. During his exile, Lord Hanuman protected the Saints from the vindictive actions of the demons.

During the exile, Ram settled in a calm and beautiful place, Panchavadi and lived a happy life. In the mean time, Surpanakha, the sister of Ravan, meets the charming brothers and becomes so attracted to Ram and proposes to marry him. Ram denies the request, and asks her to propose his brother, who is alone without a wife. Surpanakha follows Ram’s advice, but Lakshman rejects her, and this makes her angry. The outraged demon tries to harm Sita as she considers Sita to be the obstacle that prevents her from getting the love of Ram. Ram saved Sita and asks Lakshman to teach Surpanakha a lesson. Lakshman attacked her with his sword causing injuries to her nose and breast.

Disgraced and mutilated, Surpanaka, thirsty to take revenge, complains to her brother about the attack and how she was insulted by the two handsome princes. Ravan came to know about the immense love Ram had for Sita and this made the clever Ravan think of separating Sita from Ram, as Ram will not be able to bear the departure of his love. Ravan in his golden chariot reaches the ashram of Maricha and seeks his help to work out his plan. Maricha first denies the request for help from Ravan, but coming under the pressure of his king, finally he agrees to help him. Maricha gets killed by Ram, during the abduction, while Ravana succeeds in kidnapping Sita away from the ashram.

Ravan was much enchanted by the beauty of Sita, and pleaded her to marry him. However, Sita denied the powerful demon. She was taken to Lanka, where she spent her days alone in her beloved memories and wept. Ram was so desperate, and began to search for Sita everywhere. Finally he meets Jedayu, who witnessed the cruel act of Ravan. Jedayu reveals Ram that she was taken to Lanka in a flying golden chariot. With the help of Hanuman and army of monkeys, Ram constructs a floating bridge “Ram Setu” to Lanka and reaches Lanka to regain his kidnapped wife. After a ferocious war, which lasted for many days, ended with the carnage of Ravan, and Ram got his wife back, safe and sound.

Return to Ayodhya: After 14 years of exile, Ram, Sita along with Lakshman reaches Ayodhya and resumes the throne, as per the wish of Bharath, who was ruling the empire on behalf of Ram. The death of Ravan restored peace and happiness to the world. People began to worship Ram and it still continues. You can find a lot of temples around the world where Ram is the main idol of devotion.

You can easily identify statues of Lord Rama.  He is always depicted in a standing position, with a bow and arrow in his left and right hands respectively. He always carries a quiver on the back and is normally accompanied by Sita, Lakshman and Hanuman. He will be always be wearing princely adornments.

Ram and Sita started to live a happy life again, but the fate was cruel to Sita, as the people of Ayodhya began to talk ill about her. Ram who was an ideal ruler, felt unhappy to know that his people doubt about the innocence of his wife. Finally, he decides to leave Sita, even though she proves her loyalty in the fire ordeal.

Even though, Sita was so devoted and loyal to Ram, she had to live a lonely life. Urmila is often considered as a forgotten heroine since no one values her sacrifice as she sacrificed her valuable 14 years away from her husband for the sake of Ram and Sita.

After reviewing all these points, whom can we consider as the real leading lady – Sita or Urmila?

Hindu God Vamana, Vishnu Avatar – The Dwarf Brahmin

Bronze Vishnu statue as the brahimn, dwarf avatar Vamana

Bronze Vishnu statue as the brahimn, dwarf avatar, Vamana leaping off the Hands of the Demon, Bali

The fifth avatar, Vamana, appeared in the Tretayuga in order to destroy Bali, the king of demons.  The fourth lineal descendant of Hiranyakashyap, named Bali, through his devotion and penance defeated Indra, the Hindu god of firmament, humbled other gods and extended his authority over the three worlds.  All the gods appealed to Lord Vishnu for protection and He became manifest in His Dwarf Avatar of Vamana for the purpose of restraining Bali.

When Bali was making a great religious offering, Lord Vishnu in the form of Vamana, a dwarf brahmin, appeared before him in the company of other Brahmins. Bali was extremely pleased to see a holy man with such a diminutive form and promised to give him whatever he should ask. Lord Vishnu asked only for as much land as he could measure by three steps. Bali laughingly agreed to grant the boon of three steps. Lord Vishnu grew in stature and thus stepped over heaven in his first stride and earth in the second stride. Then out of respect to Bali’s kindness and his grandfather Prahlad’s great virtues, Lord Vishnu stopped short and left him in pathal, the subterranean region. Thus, Vishnu as the dwarf brahmin Vamana, vanquished the demon king Bali and restored the three worlds to their rightful moral code. Bali’s capital was Mahabalipuram.

The Hindu God Ayyappan, Son of Shiva & Vishnu

Hindu God Ayyappan

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The legend and history are intermingled in the genesis of the Hindu God Ayyappan. It is believed that Ayyappan was born as progeny of the union of the Hindu God Vishnu and the Hindu God Shiva. Vishnu appeared as Mohini, the beautiful enchantress – the alluring damsel appearing at the time of the churning of the Ocean Of Milk to entice the asuras and divide the nectar (Arnrith) among the Devas themselves. Shiva succumbed to the beauty of Mohini and Ayyappan was born out of this union. Hence his other name Harihara Putra (HARI-Shiva, HARA-Vishnu, PUTRA-Son). Ayyappan is regarded as the third son of Shiva, the other two being Ganesha and Murugan.

Ayyappan, the Celibate God of Kerala, is host to every religious trend and practice the Hindu faith ever manifested in its entire history. His temple is unique in India, in that there is no distinction of caste or religion in determining who can enter it. Non-Hindus are equally welcome.

Yama the Hindu God of Death

Yama, Hindu God of Death with Buffalo

Yama the Hindu God of Death with his vehicle, the Buffalo. Click to view statues of all the Hindu Gods.

Yama is the much-feared Hindu god of death who lives in his gloomy palace Kalichi situated somewhere in the nether regions or the Hindu Patala. He is the regent of the Southern quarter of the compass. Yama has a number of attendants to assist him in his many tasks.  In his palace he keeps a register called the “Book of Destiny” in which each person’s span of life is recorded.  This is maintained by one of the god’s attendants and the servant is predictably as gloomy of countenance as his master.  When a person’s span of life is over Yama sends some of his more robust attendants up to earth to haul the person down to his palace.  Yama is depicted as a man with dark green skin, wearing blood-red robes and with coppery eyes staring out of his grisly face.  He rides his buffalo when he is traveling and he takes his mace and noose everywhere just in case there is an emergency and someone has to be cut off in the midst of his or her life.

King Jayavarman VII Builder of Angkor Wat

Cambodian King Jayavarman VII Statue 37"

Click here to view this stunning statue of Cambodian King Jayavarman VII Statue 37″

With regards to the arts, King Jayavarman VII was responsible for the construction of numerous temples in the Angkor region and in other provinces. King Jayavarman VII was further championed as the greatest king of Angkor for liberating and unifying the country. His legacy lives on today as many of the structures remaining today within Angkor Wat were built during his reign. At the center of Angkor Thom is the Bayon Temple, famous for its distinct 50 towers, each bearing the large faces of Bodhisattva Avalokiteshavara on all four sides. These faces are thought to be copied from the actual face of King Jayavarman VII, whose smiles are so gentle that it is often referred to as the Khmer smile. This great king was a devout Buddhist of the Mahayana sect.