Kyle Tortora

Fill Up Your Karmic Piggy Bank

“All that we are is the result of what we have thought.”
Buddha

Many Americans are at least minutely familiar with the concept of Karma. We all learn in grade school about the universal laws of cause and effect or more accurately termed, Newton’s Laws of Motion: to every action there is always an equal and opposite reaction. The concept of Karma is very similarly defined but relating to our awareness rather than simply physical matter. Karma is the broad universal concept of cause and effect or action and reaction, which governs all consciousness. This means that everything we do, think, say, or encourage others to do produces either positive or negative karma. The karma that we produce both effects this lifetime, and our lifetimes to come.

When many people hear this they immediately think that this implies that our actions are not freely governed or that everything that happens to us is out of our control and already fated based on our past. But this is not the case. Karma should not be thought of as predestined fate, as we all act with free will creating our own destines. If we sow goodness in our lives we will reap goodness. We have the power to influence our Karmic piggy banks in a positive way with every kind gesture and thought. Although not all Karma is realized immediately or in this lifetime, it will come back to us in other lifetimes.

Through positive actions, unadulterated thoughts, prayer, mantras, and meditation we can all reconcile the influence of karma in this present life and turn our destinies for the better. Its never a bad time to remember to be kind unto others, or as our mothers always taught treat others the way you want to be treated. I believe the world could benefit from a lot more kindness. The next time you see someone struggling with a bag of groceries, lend a helping hand. The goodness you bring to the world every day will shine back on you. You can shape your future as you wish it.

Buddhism & the Environment: Show Loving-Kindness to All

Taking care of the earth and all its living creatures is an essential part of Buddhist practice. Within the vast array of Buddhist teachings, 3 relate directly to the exercise of taking care of our sacred planet. The first of these is what is referred to as ‘interdependent origination’ in which Buddhists believe that nothing on this earth has independent existence. All of earth’s creatures can be thought of as a thread on the same great tapestry of the universe and therefore intrinsically linked together. Our interactions keep the tapestry in a constant state of flux. So in essence whatever conditions happen to one, happen to all.

The second teaching is the First Precept, or ‘do not kill.’ This entails that we must not directly harm another living creature nor allow others to kill for us. This has enormous implications, as believers must make sure that every product they buy is produced or obtained without destruction of the environment. Obviously keeping track of everything would be an arduous task for any individual, so one must at least be mindful and not blatantly disregard the origins of purchases.

The last teaching is called ‘metta’ or showing loving-kindness towards every being. This means that we must show kindness even towards things we do not like or find trivial. As the metta sutta put it,

“As a mother would risk her life
to protect her child, her only child,
even so should one cultivate a limitless heart
with regard to all beings.”

e-buddha-a — 22″ Garden Lava Stone Buddha Statue in Wai Position by Lotus Sculpture $690

We should all put forth a better effort to be more mindful of our environments in order to help take care of our sacred earth. Even adopting simple practices such as recycling, planting a small vegetable patch, or riding a bike every once and a while instead of driving can make a big impact. And don’t forget to enjoy your environment. Keep your yard healthy and thriving while enjoying its beauty and tranquility.

Becoming In Touch with Ones Chakras Through Meditation

According to yogic traditions of both Buddhism and Hinduism, chakras are believed to be energy centers within the body. Each of the chakras corresponds to both an important part of our physical body as well as what is referred to as our ‘subtle body’ or spiritual body containing the universal force. Rooted in the Sanskrit word for ‘wheel’, the chakras are believed to be in an endless rotation of Shakti or the sacred force.

Located along a central channel, the chakras are spaced intermittently from the crown of the head to the base of the spine in correspondence with key areas of our bodies. Although the total number of chakras varies from teacher to teacher, many westerners define 7 major chakras: the root, the belly, solar plexus, heart, throat, third eye, and ultimately crown. Each of these must remain healthy in order for good energy flow.

It is believed that if the chakras are not in balance with one another or are blocked, the universal force running between them will be slowed leaving one feeling unwoven, tired, stressed, and in cases susceptible to disease. A flowing balance between the chakras is vital to feeling an overall sense of health and well being.

Meditation can be used both to diagnose the health of our chakras as well as to heal and achieve balance within them. If you are currently feeling sluggish, tense, overwhelmed, or just plain overworked, your vital energies may be unbalanced. Try bringing meditation into your life as a healing power. There are many exercises and meditative techniques to help you once again achieve balance. Practice meditating at least once a day to promote relaxation. Start with small increments and work your way up in time as you become more skilled at keeping focus.

Learn to Quiet Your Anxious Mind with Shiva as Dakshinamurthy

The practice of yoga in the United States has been on a constant rise over the last 30 years since its introduction in the 1980s as a wonderful form of physical health and well being regardless of its original religious context. As of January 2012 it was estimated that over 20 million Americans regularly practiced yoga as both a form of exercise and spiritual release, up from around 4 million in 2001.

It is no question that given the swelling numbers many have found value in the practice to both their physical and mental health. Today yoga is even used as cancer treatment to decrease symptoms of depression, insomnia, pain, and fatigue in patients. Hatha yoga specifically has become very popular in the west for its incorporation of physical exercise, breathing control, and meditation. If you are looking for a way to reduce stress, symptoms of tiredness, increase general mood, and to get your body in shape, yoga is a great practice for all age groups and gender.

Slowing down and taking the time to become in touch with ones body can be a highly fulfilling practice as we all struggle with the stresses of daily living in our modern fast paced society. As the Buddha said,

“Meditate. Live Purely. Be quiet. Do your work with mastery. Like the moon, come out from behind the clouds! Shine.”

Almost all of us have a special place we hold dear and go to clear our heads and think…a favorite park bench, out for a run, sitting with our toes in the sand. But what many don’t realize is that it isn’t the destination that is key, but actually the state of mind that place brings to you. Instead of escaping somewhere external, try yoga and meditation. Anyone can develop inner peace, without really going anywhere but in.

To help with your practice, add a Dakshinamurthy statue by Lotus Sculpture to your meditation corner. Shiva in the form of universal teacher, Dakshinamurthy, can help guide you in your path to inner awakening.

The Origins of Ganesh & His Elephant Head

“Shiva returned and fitted the elephant head on the child’s body and breathed new life into the boy.”

Bronze Parvati statue with her sons Ganesh and Murugan 36″

In Hindu mythology, traditional stories have been passed down for generations regarding the birth of Ganesh and the reason behind his elephant head. Ganesh is the son of Lord Shiva, the Destroyer and Restorer, and his wife Parvati, an incarnation of the Great Mother Goddess, Devi. They lived high in the Himalaya Mountains, where Lord Shiva was away for many years at a time, creating, destroying, and preserving life. While Shiva was absent, Parvati became very bored and lonely, and her motherly instincts made her yearn for a son.

Legend says that Parvati decided to create a baby by scrubbing her skin with sandal paste and mixed it with clay to mold a figure of a boy. She used her powers to breathe life into the clay mold and instantly fell in love with the boy. One day, while Shiva was still away, Parvati asked her son to guard the entrance to her room and let no one enter, while she took a bath. Unannounced, Lord Shiva returned home and was refused entry by this boy who was a complete stranger. Irritated by the child’s insolence, a battle ensued and Shiva cut off the head of his young son with his trident.

When Parvati discovered her headless son, she was stricken with such grief that she threatened to destroy the heavens and earth. With the balance of the entire Universe at stake, Shiva wanted to console his wife and bring his son back to life. Lord Shiva and his troops set out into the forest to find anyone sleeping with their head facing north (the auspicious direction associated with wisdom). The first living being they came upon was a baby elephant and took its head. Shiva returned and fitted the elephant head on the child’s body and breathed new life into the boy. His wife’s reaction was one of enchantment and she declared this boy was even better than her first creation. They named their son Ganesh. Lord Shiva praised his son for his courage by being made Lord of New Beginnings and guardian of entrances. Ganesh is worshiped at the beginning of any new undertaking to reach success and a safe journey.

Ganesh Chaturthi is the celebration to honor the birthday of the Lord of Beginnings. It falls on the fourth day after the new moon in the month of Bhadrapada (August – September).

Page 24 Of 29