Mantras, Quotes, Hymns to Lord Shiva

Bronze Meditating Shiva Statue

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Lord Shiva is known as the Lord of Lords and even other Hindu Gods try to plead Lord Shiva with mantras. Lord Shiva is worshiped in two forms – The Shiva Lingam and the statue form.

Here, let us see some of the mantras (and their meaning), used by great sages, as well as common people to get the blessings of the Lord.

 

 

 

1. The Mool (Main) Mantra of Lord Shiva is a five syllable mantra, known as panchakshri mantra. It is believed that the chanters are bowing to themselves, as the Lord Shiva is considered as the ultimate reality.

OM Namah Shivaya

Meaning: I bow to Shiva.

 

2. Maha Mrityunjaya Mantra is the greatest Mantra for Lord Shiva found in Rig Veda.

OM. Tryambakam yajamahe
Sugandhim pushti-vardhanam
Urvarukamiva bandhanan
Mrityor mukshiya mamritat

3. Shree Shiva- Parvati Stuti is the mantra which praises Lord with his consort Parvati.

Karpoor Gauram Karunnaavataram Sansaar Saaram
Bhujgendra Haaram.
Sadaa Vasantam Hridyaarvrinde
Bhavam Bhavaani Sahitam Namaami.

Meaning: I Bow to Bhavani as well as to Lord Shiva who is white as camphor, who is compassion incarnate, who is the essence of the world, who wears a garland of a large snake and who always dwells in the lotus like hearts of his devotees.

 

white Marble Shiva statue

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4a. Shree Rudraashtak Stotram is the eight fold hymn recited by Brahma to please Shiva. This mantra can be used by anyone to get the blessing from the Lord Shiva.

Namaam-Iisham-Iishaana Nirvaanna-Ruupam
Vibhum Vyaapakam Brahma-Veda-Svaruupam
Nijam Nirgunnam Nirvikalpam Niriiham
Cidaakaasham-Aakaasha-Vaasam Bhaje-[A]ham

Meaning: I Salute the Lord Ishana. It is the Form that represents the state of the highest Nirvana. This is the form that manifests the essence He is pervading everywhere and The Lord embodies the Highest Knowledge of Brahman present in the core of the Vedas. He who remains absorbed in His own self which is beyond the three Gunas. Beyond any change and Manifoldness, and which is free from any movement. I worship Ishana, who abides in the spiritual sky.

4b.

Niraakaaram-Ongkara-Muulam Turiiyam
Giraa-Jnyaana-Go-[A]tiitam-Iisham Giriisham
Karaalam Mahaakaala-Kaalam Krpaalam
Gunna-[A]agaara-Samsaara-Paaram Nato-[A]ham

Meaning: I bow to the supreme Lord who is the formless source of “OM” The Self of All, transcending all conditions and states. Beyond speech, He understands the sense perception. Awe-full, but gracious, the ruler of Kailash, Devourer of Death, the immortal abode of all virtues.

4c.

Tussaara-Adri-Samkaasha-Gauram Gabhiram
Mano-Bhuuta-Kotti-Prabhaa-Shrii Shariiram
Sphuran-Mauli-Kallolinii Caaru-Ganggaa
Lasad-Bhaala-Baale[a-I]ndu Kanntthe Bhujanggaa

Meaning: I offer salutations to Sri Rudra, Who is shining white resembling a mountain of snow; and He resides deep in the mind in Millions of Rays of Splendor, which expresses His Auspicious Body. Over whose Head, the Beautiful Ganga Throbs and Surges forth towards the Worlds. The newly risen moon shines in His forehead spreading its rays and His Neck adorns the beautiful Serpents.

4d.

Calat-Kunnddalam Bhruu-Sunetram Vishaalam
Prasanna-[A]ananam Niila-Kannttham Dayaalam
Mrga-Adhiisha-Carma-Ambaram Munndda-Maalam
Priyam Shangkaram Sarva-Naatham Bhajaami

Meaning: The beloved Lord of All, with shimmering pendants hanging from his ears, Beautiful eyebrows and large eyes, Full of Mercy with a cheerful countenance and a blue speck on his throat. I Worship Him Who is Beloved of His Devotees, Who is Shankara, the Lord of All.

4e.

Pracannddam Prakrssttam Pragalbham Pare[a-Ii]sham
Akhannddam Ajam Bhaanu-Kotti-Prakaasham
Tryah-Shuula-Nirmuulanam Shuula-Paannim
Bhaje[a-A]ham Bhavaanii-Patim Bhaava-Gamyam

Meaning: I worship Shankara, Bhavani’s husband. I owe to the fierce, exalted, luminous and the supreme Lord Shiva. Indivisible, unborn and radiant with the glory of a million suns; Who, holding a trident, tears out the root of the three-fold suffering, And who is reached only through Love.

4f.

Kalaatiita-Kalyaanna Kalpa-Anta-Kaarii
Sadaa Sajjana-[A]ananda-Daataa Pura-Arii
Cid-Aananda-Samdoha Moha-Apahaarii
Prasiida Prasiida Prabho Manmatha-Arii

Meaning: Salutations to Sri Rudra, Whose Auspicious Nature are Beyond the Elements of the gross material world and He who Brings an end to the cycle of creation when all gross elements are dissolved. He is the one who always give to the wise men and is the destroyer of Adharma. By Taking Away the Great Delusion, He plunges the prepared Soul in the Fullness of Cidananda (the Bliss of Brahman or Pure Consciousness). O, the signifying Destroyer of Manmatha; Please be Gracious to me; Please be Gracious to me, O Lord.

4g.

Na Yaavad Umaa-Naatha-Paada-Aravindam
Bhajanti-Iha Loke Pare Vaa Naraannaam
Na Taavat-Sukham Shaanti Santaapa-Naasham
Prasiida Prabho Sarva-Bhuuta-Adhi-Vaasam

Meaning: Oh Lord of Uma, so long as you are not worshiped, there is no happiness, peace or freedom from suffering in this world or the next. You who dwell in the hearts of all living beings, and in whom all beings have their existence, Have mercy on me, Lord.

4h.

Na Jaanaami Yogam Japam Naiva Puujaam
Natoham Sadaa Sarvadaa Shambhu-Tubhyam
Jaraa-Janma-Duhkhau-[A]gha Taatapyamaanam
Prabho Paahi Aapanna-Maam-Iisha Shambho

Meaning: O my lord, I do Not Know how to perform Yoga, Japa or Puja. I always at All Times only Bow down to You, O Shambhu. Please protect me from the Sorrows of Birth and Old Age, as well as from the sins which lead to Sufferings. Please protect me O Lord from Afflictions; protect me O My Lord Shambhu.

Rudraastak Midam Proktam. Vipreyn haratoshyey,
Yey pathanti paraa bhaktayaa. Teyshaam Shambhu Praseedati.

Pink Granite, Raksha Shiva Lingam

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5a. Lingashtakam Mantra is one of the main mantras of Lord Shiva.

Brahma Muraari Surarchita Lingam
Nirmala Bhaashita Sobhitha Lingam
Janmaja Dhukha Vinaasaha Lingam
Tatpranamaami Sadaashiva Lingam

Meaning: I bow before that Sada Shiva Lingam, which is worshiped by Brahma, Vishnu and other Gods. It is pure and resplendent, and destroys sorrows arising out of birth and death.

5b.

Devamuni Pravaraarchita Lingam
Kaama Dahana Karunaakara Lingam
Ravana Darpa Vinaasaha Lingam
Tatpranamaami Sadaashiva Lingam

Meaning: I bow before that Sada Shiva Lingam, which is worshiped by great sages and devas (God). He is the destroyer of Kama, Linga, the compassionate, and which destroyed the pride of Ravana.

5b.

Sarva Sugandha Sulepitha Lingam
Buddhi Vivaardhana Kaarana Lingam
Siddha Suraasura Vandhitha Lingam
Tatpranamaami Sadaashiva Lingam

Meaning: I bow before that Sada Shiva Lingam, which is well anointed with all fragrances, leads to growth of wisdom. It is worshiped by sages, devas and asuras (Demons).

5c.

Kanaga Mahaamani Bhooshitha Lingam
Panipati Veshthitha Sobitha Lingam
Daksha Suyajna Vinaasana Lingam
Tatpranamaami Sadaashiva Lingam

Meaning: I salute that Eternal Shiva Lingam, Which is decorated with Gold and other Precious Gems, which is adorned with the Best of the Serpents Wrapped around it, and which destroyed the Grand Sacrifice of Daksha. I Salute that Eternal Shiva Lingam.

Natural River Lingam & Marble Yoni

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5d.

Kunkuma Chandhana Lehpitha Lingam
Pankaja Haara Susobhitha Lingam
Devaganarchita sevita lingam bhavairbhaktirevacha lingam
Dinakarakoti prabhakara lingam tatpranamami sadasivalingam

Meaning: I salute that Eternal Shiva Lingam Which is anointed with Saffron and Sandal Paste, which is Beautifully Decorated with Garlands of Lotuses, and which destroys the accumulated Sins. I Salute that Eternal Shiva Lingam.

5e.

Astadalopari vestithalingam sarvasmudva karanalingam
Astadaridra vinasana lingam tatpranamami sadasivalingam
Suruguru suravara poojita lingam surapushpa sadarchita lingam
Paramapadam paramatmakalingam tatpranamami sadasivalingam

Meaning: I bow before that Sada Shiva Lingam, Which is enveloped with eight-fold petals, which is the cause of all creation, and which destroys eight types of poverty. I Salute that Eternal Shiva Lingam Which is Worshiped by the Preceptor of Gods and the Best of the Gods, which is Always Worshiped by the Flowers from the Celestial Garden, Which is Superior than the Best and which is the Greatest. I Salute that Eternal Shiva Linga.

5f.

Lingastakam punyam ya pathecchivasanndhu
sivaloka mavapnoti sivena sahamodithe

Whoever Recites this Lingasthakam near Shiva, Will Attain the Abode of Shiva and enjoy His Bliss.

32 Forms of Lord Ganesha

Bronze set of the 32 forms of Ganesh

View our bronze set of the 32 forms of Ganesh

Lord Ganesha is invoked as Vighneswara in the launch of an event or business by majority of the Hindus as he is believed to be the obstacle remover. Lord Ganesha is also considered as the God of auspicious beginnings and bestower of fortune in abundance. He is the son of Lord Shiva and Hindu Goddess Parvati. The Ganesha Purana describes the 32 forms of Lord Ganesha and among them, Mahaganapathi is widely worshiped. The first 16 forms of Ganesha are known by the name “Shodasa Ganapati” and the later ones are known as “Ekavimsathi”. Here, let us have a look at all the 32 forms of Lord Ganesha.

Bala Ganapathi

Bala Ganapathi

1. Bala Ganapathi: It depicts the child like form of Ganesha and represents earth. The idol of Bala Ganapathi is elephant faced and has four hands holding the fruits of the Earth – Mango, Jackfruit, Banana and Sugarcane in his four hands. His trunk garners His favorite sweet; the modaka. He is believed to save the devotees from sin.

Bhakti Ganapati

Bhakti Ganapati


2. Bhakti Ganapati:
  It is the devotee form of Lord Ganesha. He is portrayed to have four arms holding coconut, Mango, Banana and sweet made of Jaggery (Cup of Payasam).

Dhundhi Ganapati

Dhundhi Ganapati

3. Dhundhi Ganapati: He is known as the sought after Ganapati as he helps his devotees to attain moksha through spiritual studies. He has four hands bearing the japa beads mala, broken tusk, a pot of precious gems and ax.

Durga Ganapati

Durga Ganapati

4. Durga Ganapati: He is the invincible Ganapati paying attribute to Mother Durga and is depicted with 8 arms holding a bow and arrow, goad and noose, prayer beads, a rose apple and his broken tusk.

Dvija Ganapati

Dvija Ganapati

5. Dvija Ganapati: The word “Dvija” means born twice. It reminds us the story of Lord Shiva beheading Ganesha and resurrecting Him with an elephant’s head. As per Upanayana, Dvija Ganapati is considered equivalent to Lord Brahma. He is represented with four heads and four hands holding palm-leaf inscription, a staff, meditation beads, water pot, noose and goad.

Dvimukha Ganapati

Dvimukha Ganapati

6. Dvimukha Ganapati: It is a unique form of Ganapati with two heads, sees in all directions and in His 4 arms the goad, noose, a pot of gems and his tusk. A jeweled crown graces his head.

Ekadanta Ganapati

Ekadanta Ganapati

7. Ekadanta Ganapati: As the name suggest “single tusked” Ganapati. This form is special as He is having a large belly than in any other form which signifies that all the manifestation of the universe is within him. His hands hold broken tusk, Ladu, japa beads mala, and an axe to cut the bond of ignorance.

Ekakshara Ganapati

Ekakshara Ganapati

8. Ekakshara Ganapati: In this form Ganapati identified with Single Syllable, third eye and crescent moon. The single syllable comes from the seed letter “Gam”, which is a pronominal sound of “OM”. He sits on yogic lotus posture on his vehicle Mooshika. With one hand he grants boons and the others hold pomegranate, elephant goad and noose.

Haridra Ganapati

Haridra Ganapati

9. Haridra Ganapati: The kumkuma coloured Ganapati and is seated on a posh royal throne with calm face. His tusk holds his favorite sweet modak, his hands wield the noose and goad.

Heramba Ganapati

Heramba Ganapati

10. Heramba Ganapati: He is the Mother’s beloved son and a rare form in which the Lord appears with five heads and ten hands. He is also known as magnificent Protector of the weak. The Abhya Mudra depicted in his right hand bestows blessing and the main left hand grants wishes. On the other hands holds a noose, japa beads mala (Rudrashaka), a battle axe, a battle hammer, his broken tusk as a weapon, garland, a fruit and his favorite sweet Modaka.

Kshipra Ganapati

Kshipra Ganapati

11. Kshipra Ganapati: He is also known as Ganapati who is easy to appease and gives quick reward to the devotees. He is depicted to have a broken tusk and four hands holding a noose, goad and a sprig of the kalpavriksha (wish-fulfilling) tree. In His uplifted trunk He holds a tiny pot of precious jewels which is considered as a symbol of the prosperity he can bestow upon followers.

Kshipra Prasada Ganapati

Kshipra Prasada Ganapati

12. Kshipra Prasada Ganapati: As the name suggest Ganapati the quick rewarder. He sits on a Kusha grass throne and his big belly symbolizes the universe. His hands hold broken tusk, the twig of Kalpavriksha, noose, an elephant goad, pomegranate and a white lotus.

 

Lakshmi Ganapati

Lakshmi Ganapati

13. Lakshmi Ganapati: Commonly known as Ganapati the fortunate. He is depicted to have the Goddess Siddhi (Achievement) and Goddess Budhi (Wisdom) on both thighs. He has 8 hands, gesturing varada mudra, Abhya Mudra and other hands holds green Parrot, a Pomegranate, a sword, a noose, elephant goad, sprig of Kalpavriksha (Wish fulfilling tree) and water vessel. Both his consorts hold white lotus flowers.

 

Maha Ganapati

Maha Ganapati

14. Maha Ganapati: The great Ganapati is popularly worshipped and seated majestically with one of his shaktis on his knee. He is depicted with three eyes and a crescent moon on his head. He has 10 arms holding tusk, a pomegranate, a sugarcane bow, chakra, noose, a blue lily, a sprig of paddy, a lotus, a mace and ratnakumbha.

 

Nritya Ganapati

Nritya Ganapati

15. Nritya Ganapati: It is vibrant form of Ganapati the happy dancer. He has four arms and all the fingers have rings. His hands bear a tusk, goad, noose and modaka, His favorite sweet. It is believed that worshiping Nritya Ganapati will bring proficiency and success for the devotees in fine arts.

Rinamochana Ganapati

Rinamochana Ganapati

16. Rinamochana Ganapati: Ganapati the liberator from debts, grants moksha to His devotees. He has four arms and holds noose, a goad, his broken tusk and his favorite fruit – the rose apple.

Sankatahara Ganapati

Sankatahara Ganapati

17. Sankatahara Ganapati: He is the dispeller of sorrow . He is seated on a lotus and has four arms holding a bowl of pudding, a goad and a noose while gesturing the boon-granting varada mudra. He also has His consort with Him.

Shakti Ganapati

Shakti Ganapati

18. Shakti Ganapati: As the name suggest it is the powerful form of Lord Ganesha and is a Tantric worship form. He has 4 hands and embraces Shakti Devi seated on his left knee. His right hand is in Abhya Mudra bestows blessing to devotees and the rest hands hold garland, noose and goad.

Siddhi Ganapati

Siddhi Ganapati

19. Siddhi Ganapati: It is the accomplished form of Lord Ganesha, where He is in a relaxed form as he masters intellect. He bears in his four hands, a posy of flowers, a mango, a stalk of sugarcane plant with leaves and roots and the battle axe. His trunk curves around a sweet sesame ball.

Sinha Ganapati

Sinha Ganapati

20. Sinha Ganapati: He is known as the fearless Ganapati and has 8 arms. He is seated on a tiger and displays another lion, a twig from the kalpvriksh, the veena, a lotus flower, a floral bouquet and a pot of gems in his hands. This form symbolizes great courage and strength.

Srishti Ganapati

Srishti Ganapati

21. Srishti Ganapati: Ganapati in this form is the creator or as the Lord of happy manifestations. He has four hands bearing broken tusk, mango fruit, elephant goad, and noose. He is seated in his favorite Mooshika Vahana. It is believed that He will help his devotees to attain the power of discrimination.

 

Taruna Ganapati

Taruna Ganapati

22. Taruna Ganapati: It is the youthful form of Ganesha and is believed that he blesses his devotee with young and beautiful looks. He is depicted as bearing a goad and noose, green paddy, a sugarcane stalk, rose apple and wood apple in His eight hands, which symbolize fertility.

 

Trimukha Ganapati

Trimukha Ganapati

23. Trimukha Ganapati: The three faced Ganapati with 6 arms holding prayer beads, clasp a goad, noose and a pot of nectar. Posture depicts Abhaya mudra on His right hand and varada mudra on His left.

Tryakshara Ganapati

Tryakshara Ganapati

24. Tryakshara Ganapati: Also known as Lord of the three letters (A-U-M). Lord has 3 eyes and 4 hands. He has big floppy ears with fly whisks and hands carries the broken tusk, goad, noose and mango and His trunk often seen grasps modaka.

 

Ucchhishta Ganapati

Ucchhishta Ganapati

25. Ucchhishta Ganapati: It means “the lord of blessed offering and the lord of superiority”. The Lord is sitting posture with Shakti Devi on His left thigh. He has 6 hands and the tusk is not curled. His hands hold the veena, a blue lotus, pomegranate, meditation beads and a stalk of paddy.

 

Uddanda Ganapati

Uddanda Ganapati

26. Uddanda Ganapati: He is the enforcer of Dharma and has ten arms well equipped with weapons. His hands bear the blue lily, sugar cane stalk, lotus, mace, noose, paddy, a broken tusk and a garland. He has his consort Sakthi with him.

 

Urdhva Ganapati

Urdhva Ganapati

27. Urdhva Ganapati: It is the elevated Ganapati and is depicted in sitting posture with His consort and has six arms holding single holds sprig of paddy, a lotus, a blue lily, a sugar cane bow, arrow and a mace.

 

Varada Ganapati

Varada Ganapati

28. Varada Ganapati: Also known as the boon giver Ganapati with 3 eyes, crescent, crown and 4 arms. His hands hold the noose, goad and a pot of honey. He has Devi Shakthi on his side and encloses a pot of jewels in His trunk.

 

Vighna Ganapati

Vighna Ganapati

29. Vighna Ganapati: He is also known as the “Lord of Obstacles” as He is the one who removes all the obstacles from the life of His devotees. He has eight arms and His weaponry to fight impediments is the noose, goad, axe, discus and a sharp tusk and the rest of the arms hold flower-tipped arrow, sugarcane and a modak.

 

Vijaya Ganapati

Vijaya Ganapati

30. Vijaya Ganapati: Ganapati the victorious one. He is depicted with seated atop his divine vehicle, Mooshika, the mouse. His four arms bear a broken tusk, noose, goad and a ripe mango.

 

Vira Ganapati

Vira Ganapati

31. Vira Ganapati: It is the Valiant form of Lord Ganesha and has 16-arms. Lord Ganesh is depicted in the standing posture and strong with a authentic armory of weapons, which include goad, banner, bow and arrow, goblin, discus, sword, shield, large hammer, spear, sword, axe, trident, noose, mace and chakra.It is believed that Vira Ganapati vanquishes both ignorance and evil.

Yoga Ganapati

Yoga Ganapati

32. Yoga Ganapati: He is a yogic posture with his knees trapped and in complete meditation. His hands hold a stalk of sugar cane, a staff, prayer beads and a noose.

Lord Ganesha is one of the most worshiped deities by Hindus and they believe that he has taken 32 forms to save the devotees from the different issues that may arise in every stages of life. You can find Ganesha in almost all Hindu temples around the world and he is bestowing his devotees with blessings.

 

The Hindu Goddess Shailputri, Uma Parvati

“Worship of Shailaputri gives Stability, Health, Spiritual Awareness, Love, Compassion and Dignity.”

The Hindu Goddess Shailaputri, Uma Parvati

View Statues of the Hindu Goddess Shailaputri, Uma Parvati. Above is a stunning bronze of Parvati with her two sons Ganesh and Murugan.

The first form of the Hindu Goddess mother Durga among her nine forms is Shailaputri. ‘Shail’ means mountains. ‘Putri’ means daughter. As such she is the Daughter of the Mountains, popularly known as Uma-Parvati in Puranic mythology.

The Hindu Goddess Shailputri is venerated on the first day of the Navaratri prayers. She is said to be the embodiment of the power of the Hindu Gods Brahma, Vishnu and Shiva. She is described as Hindu Goddess Parvati, the consort of Lord Shiva and the mother of Ganesha and Murugan.

Shailaputri was born to Daksha Prajapati. Once Daksha had organized a big Yagna and did not invite Shiva. But Sati being obstinate, reached there against Siva’s advise. Thereupon Daksha insulted Shiva. Sati could not tolerate the insult of husband and burnt herself in the fire of Yagna. Shiva carried her and shook the world with his Thandava. Seeing his agony, Lord Vishnu used his sudharsana chakra to dismember the corpse. They fall on to the earth and became Shakti Peeths. In her next birth, Sati, became the daughter of Himalaya as Parvati. In the Nava Durga pantheon she is referred as Shailaputri.

Hindu God Dattatreya, Synthesis of Shiva, Vishnu & Brahma

HIndu God Dattatreya statue

View this statue of the Hindu God Dattatreya

Dattatreya or Datta is considered by Hindus to be god who is an incarnation of the Divine Trinity, the three main Hindu Gods Brahma, Vishnu and Shiva. The word Datta means “Given”, Datta is called so because the divine trinity has “given” themselves in the form of a son to the sage couple Atri and Anasuya. He is the son of Atri, hence the name “Atreya.”

Dattatreya is recognized as an Avatar or incarnation of the Lord Shiva and as the Adi-Guru (First Teacher) of the Adinath Sampradaya of the Nathas. Although Dattatreya was at first a “Lord of Yoga” exhibiting distinctly Tantric traits, he was adapted and assimilated into the more devotional Vaishnavite cults; while still worshiped by millions of Hindus, he is approached as a benevolent god and a teacher of the highest essence of Indian thought.

In sculpture Dattatreya statues have some distinct characteristics. He always has three faces, one for Shiva, Vishnu and Brahma. Vishnu faces forward with Shiva on the left of Vishnu and Brahma on the right. He has six hands where he holds a drum (damru), discus (chakra), conch shell (sank), japa mala, water vessel (kamandala) and a trident (trishul). All these attributes of the Lord have their esoteric meanings. The trident is used for killing the ego, and the drum is used to awaken those souls who are still sleeping in the slumber of ignorance. Lord Datta’s conch shell is used to make the sacred sound OM. Lord Dattatreya is also holding a rotating discus -chakra. It is a round circle with no beginning and no end. Like the universe, it too is constantly moving, always in a flux. He uses this chakra to destroy all kinds of karmic bonds of His devotees. His right hand holds a rosary -japa mala. With this the Lord counts His devotees, liberating them by merely thinking of their name. In another hand the Lord is carrying the water pot -kamandala. This holds the nectar of pure wisdom. With this He revives the souls thirsty for knowledge, liberating them from the endless cycle of life and death.

Bronze Hindu God Dattatreya statue

View this Bronze Hindu God Dattatreya statue with 4 dogs and Kamadhenu the gift giving cow

Accompanying Dattatreya are 4 dogs and a cow. The four dogs surrounding Datta represent the four Vedas. The dogs are both wild and tame and symbols of fidelity and devotion. The cow is Kamadhenu the gift giving cow. She grants all wishes and desires. She is the cow of plenty, which emerged from SAMUDRAMANTHAN (the churning of the ocean) and and was claimed by Indra as his property. She is the mother of all cows.

Why are there no Temples Dedicated to the Hindu God Brahma

Brass Hindu God Brahma Statue

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In the Shiva Purana, at the beginning of time in the Cosmos, Vishnu and Brahmā approached a huge Shiva Lingam and set out to find where Shiva began and where he ended. Vishnu was appointed to seek the end and Brahma the beginning. Taking the form of Vishnu’s 3rd avatar; the boar Varaha, Vishnu began digging downwards into the earth, while Brahma took the form of a swan and began flying upwards. However, neither could find the end or begining to Shiva. He was infinite. The Hindu God Vishnu, satisfied, came up to Shiva and bowed down to him as a swarupa of Brahman. Brahmā did not give up so easily. As He was going up, he saw a ketaki (Sanskrit – Kaetakee) flower, dear to Shiva. His ego forced him to ask the flower to bear false witness about Brahmā’s discovery of Shiva’s beginning. When Brahmā told his tale, Shiva, the all-knowing, was angered by the Brahma’s ego. Shiva cursed Brahma that no being in the three worlds will worship him.

Another story in connection with Brahma’s lack of worship is when Brahma was creating the universe, he made a female deity known as Shatarupa (one with a hundred beautiful forms). Brahma became immediately infatuated with his creation.  Shatarupa moved in various directions to avoid the gaze of Brahma. But wherever she went, Brahma developed a head.  Thus, Brahma developed five heads, one on each side and one above the others.

In order to control Brahma, Shiva cut off the top head. Also, Shiva felt that Shatarupa was Brahma’s daughter, being created by him. Therefore, Shiva determined, it was wrong for Brahma to become obsessed with her.  He directed that there be no proper worship in India for the “unholy” Brahma.  Thus, only Vishnu and Shiva continue to be worshiped with temples all over the world while Brahma only has two temples dedicated to him. Ever since the incident, Brahma has been reciting the four Vedas in his attempt at repentance.