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Hymn to Please Shiva, Shivarathri Hymn, Shiva Worship

Maha Shivarathri is the most auspicious of festivals dedicated to the Hindu God Shiva. It is believed that on this day Lord Shiva appeared to the world in the form of a pillar of light, or Jyotirlinga. Lord Shiva, the primordial teacher, is believed to be easily pleased; thus, any worship offered to him – regardless of its simplicity or grandeur – is thought to bring about great merit. All across India, and in many Hindu communities around the world, nightlong vigils are observed in honor of Lord Shiva. Devotees offer abhisheka, or a ritual bath, to bronze and stone sculptures of Lord Shiva in his many forms. Among the most popular of the forms that receive worship on this day are the Shiva Linga, Lord Dakshinamurthy, Lord Bhairava, and Lord Somaskanda.

Worship of Shiva Linga
Worship of Shiva Linga

Since Shiva is easily pleased, offering milk, water, leaves, flowers, clothes, fruits, or even an oil lamp is commendable. Simply meditating upon the form of Shiva with a pure mind and utmost devotion is considered the highest form of worship. The sage Adi Shankara wrote Shiva Manasa Puja as an affirmation of this notion. In this beautifully composed hymn, Shankara performs the Puja of Lord Shiva with vivid and devout imagination. Reciting this hymn on the night of Maha Shivarathri is the best way to begin or end the night’s festivities!

ratnaiḥ kalpitamāsanaṃ himajalaiḥ snānaṃ ca divyāmbaraṃ

nānāratna vibhūṣitaṃ mṛgamadā modāṅkitaṃ candanam

jātī campaka bilvapatra racitaṃ puṣpaṃ ca dhūpaṃ tathā

dīpaṃ deva dayānidhe paśupate hṛtkalpitaṃ gṛhyatām

Oh ocean of compassion!

Oh lord of those bound by the noose!

I imagine a throne made of precious gemstones to seat you,

cool water trickling from the Himalayas to bathe you,

divine clothes embroidered with various jewels to adorn you,

sandalwood with the intoxicating fragrance of musk to anoint you,

flowers composed of jasmine, champak, and Bilva leaves,

divine incense,

and a bright oil lamp.

Oh Lord, please accept these offerings which I imagine in my heart for you!

 

sauvarṇe navaratnakhaṇḍa racite pātre ghṛtaṃ pāyasaṃ

bhakṣyaṃ pañcavidhaṃ payodadhiyutaṃ rambhāphalaṃ pānakam

śākānāmayutaṃ jalaṃ rucikaraṃ karpūra khaṇḍojjcalaṃ

tāmbūlaṃ manasā mayā viracitaṃ bhaktyā prabho svīkuru

Rice pudding and ghee in a golden bowl studded with the nine precious gems,

five dishes prepared with milk and curd,

plantains,

juice,

tasty water infused with herbs,

a piece of flaming camphor,

and the aromatic betal leaf,

These I have prepared in my mind with utmost devotion.

Please accept them oh Lord!

 

chatraṃ cāmarayoryugaṃ vyajanakaṃ cādarśakaṃ nirmalaṃ

vīṇā bheri mṛdaṅga kāhalakalā gītaṃ ca nṛtyaṃ tathā

sāṣṭāṅgaṃ praṇatiḥ stuti-rbahuvidhā-hyetat-samastaṃ mayā

saṅkalpena samarpitaṃ tava vibho pūjāṃ gṛhāṇa prabho

I offer a splendid umbrella to shade you,

fly whisks and a fan to cool you,

a spotless mirror to see you,

music from the vīṇā, bheri, and mṛdaṅga to please you,

sweet songs and dances to entertain you,

a full prostration to respect you,

and abundant forms of hymns to praise you.

Conceiving these in my heart, I offer them unto you.

Please accept my puja oh Lord!

 

ātmā tvaṃ girijā matiḥ sahacarāḥ prāṇāḥ śarīraṃ gṛhaṃ

pūjā te viṣayopabhoga-racanā nidrā samādhisthitiḥ

sañcāraḥ padayoḥ pradakṣiṇavidhiḥ stotrāṇi sarvā giro

yadyatkarma karomi tattadakhilaṃ śambho tavārādhanam

You are my soul,

Parvathi is my intellect,

your attendants are my five vital breaths,

my body is your abode.

My involvement in the world is nothing but worship unto you,

my sleep is a deep state of meditation upon you.

My roaming feet are constantly in the divine act of walking around you,

all my speech is in praise to you.

All the work I do is a form of worship to you, oh Lord!

 

kara caraṇa kṛtaṃ vākkāyajaṃ karmajaṃ vā

śravaṇa nayanajaṃ vā mānasaṃ vāparādham

vihitamavihitaṃ vā sarvametat-kṣamasva

jaya jaya karuṇābdhe śrī mahādeva śambho

Whatever may be the sins I have committed with my hands and feet,

those sins born of my speech and body,

or the sins arising from my work.

Whatever may be the sins born of my ears and eyes,

or of my mind,

or those sins arising from my doing of what has been prescribed and not prescribed.

Please forgive all of these sins, oh Lord.

Victory unto you, oh ocean of compassion, the greatest and most auspicious of gods!

Worship of Shivalingam: Infinite Cylinder of Auspiciousness

View all our Hindu God Shiva Statues

Although Hindu God Shiva is most often depicted in human like form, the worship of Shiva as lingam or linga is also a very important practice within Hindu society.  Shiva is often worshiped in the form of a vertical rounded column.  Within Hinduism linga means symbol while Shiva is thought to be one who is all knowing.  Therefore, Shivalinga stands as a symbol for the great God of the universe who is all-auspicious.

Within the Shivalinga Hindus believe lays all the knowledge of the universe.  Since hindus believe one god creates, sustains, and draws back the universe the Shivalinga is a symbol of God himself.  This symbolism was brought to life in the Vedas where devotees sung praise to a sacrificial post.

View all our beautiful Lingam Statues

This Lingam is used for worship in temples throughout the world.  Many debate whether the lingam is actually a symbol of the actual body of Shiva himself, or simply as a spiritual metaphor for the all-knowing God.  Most Hindus believe it is a source of divine energy, and give offerings to the linga in their temples.  The Lingam is said to be a limitless and endless pillar symbolizing the infinite.

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