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“Beautiful goddess seated on a
chariot, delighted by songs on lustful elephants, bedecked with lotuses,
pearls and gems, lustrous as fire, radiant as gold, resplendent as the
sun, calm as the moon, mistress of cows and horses – take away poverty
and misfortune bring joy, riches, harvest and children.”
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Introduction to Lakshmi - the Goddess
of Wealth and Fortune Written by Devdutt Pattanaik

Dr. Devdutt Pattanaik has a wonderful,
Narrative writing style which is extremely easy to follow the rich
stories surrounding the Goddess Lakshmi.
6bk6 $19 |
Draped in a red saree, bedecked
with gold ornaments, seated on a lotus, pot in hand, flanked by
white elephants, the image of Lakshmi adorns most Hindu homes and
business establishments.
Lakshmi, also
called
Laxmi, is the
goddess of wealth, fortune, power, luxury, beauty, fertility, and
auspiciousness. She holds the promise of material fulfillment
and contentment. She is described as restless, whimsical yet
maternal, with her arms raised to bless and to grant her blessings.
Shri is the sacred name of
Lakshmi. Shri is
written atop most documents and spoken before addressing a god,
teacher holy man or any revered individual. The word evokes
grace, affluence abundance, auspiciousness and authority. When
the word is spoken or written an aura of holiness is established.
Whatever follows is imbued with divine blessing. Just as the
word “Om” is associated with the mystical side of life, Shri is
associated with the material side of existence.
Lakshmi
represents the beautiful and bountiful aspect of nature. As
Bhoodevi, the earth-goddess, she nurtures life; as Shreedevi, the
goddess of fortune, she bestows power, pleasure and prosperity on
those who deserve her grace. To realize her, one must respect
the laws of life and appreciate the wonders of existence.
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Lakshmi’s Sacred
Narrative; Prajapati Raises the Earth
In the beginning, there was water everywhere. There was
nothing to eat and nowhere to live. Prajapati, the divine
patriarch, father of the gods and demons saw the plight of his children
and invoked Devi.
The goddess whispered into his ear,
“The earth lies trapped under the water. Raise it up.”
Prajapati took the form of a mighty
boar called Emusha, plunged into the sea and found the earth-goddess
Bhoodevi on the ocean floor. Placing her on his snout, he gently
raised her to the surface.
Prajapati then turned into Akupara, a
giant turtle and offered Bhoodevi a seat on his back.
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Shreedevi
Favors Bali
Seated on the celestial turtle,
the earth-goddess nurtured life in her bountiful arms. She
offered food and shelter to all.
The devas, gods, admired
her beauty; the asuras, demons, craved her wealth. They
fought many a battle over her. Finally, under the leadership
of Bali, the asuras emerged triumphant.
Impressed by Bali’s strength, the
goddess came to him as Shreedevi and crowned him king of the earth.
She offered him a throne, a footstool and held a parasol over his
head.
Shreedevi’s sacred white
elephants turned into clouds and sprinkled life-bestowing rain upon
the earth, watering fields and pastures so that crops grew
abundantly and cows gave plenty of milk. Everyone was happy
with Bali as their king.
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Vishnu’s Three
Steps
Power made Bali arrogant. He
declared, “The earth belongs to me; I can give anyone anything he
desires.”
These words greatly disturbed the
earth-goddess. She belonged to no one and certainly not a
commodity to be given to away as a gift.
Indra, leader of the devas,
meanwhile, bereft of Shreedevi’s grace had been reduced to poverty.
He approached Bali and begged for some land. To mock him, Bali
pointed to Vamana the dwarf and said, “I shall give you as much land as
this little one can cover in three strides.”
Vamana was no ordinary dwarf but rather
an incarnation of
Vishnu the Preserver.
As soon as Bali said this,
Vishnu began to grow in size, he turned
into a giant who strode across and claimed all of Bali’s Kingdom in two
steps. With his third step
Vishnu shoved Bali into the nether
region.
Vishnu thus wrested control of the
earth for the gods.
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The Fickle One
”The gods may lack strength, but they are intelligent. I shall
go to them.” So saying, Shreedevi turned away from Bali and
went to the gods. She blessed the gods with ruling majesty,
material prosperity, physical health, bodily beauty and divine
fortune.
Angry and bitter in defeat, the
demons rasped, “Shreedevi is Chanchala, the fickle one.
Once she favored Bali, now she favors Indra. She is faithful
to none.”
“That is not true,” said the
goddess, “I am eternally faithful to he who does not abuse my
gifts.”
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Vishnu’s
Detachment
Vishnu, who had conquered the
earth for the gods, let Indra become king. “Don’t you want to
be lord of the universe and enjoy the splendors of the cosmos?”
asked Shreedevi.
“I desire nothing. By
defeating the demon Bali, I have done my duty. I seek no
reward for it.”
These words of Vishnu pleased
Shreedevi.
Indra Angers
Bhoodevi and Shreedevi
The goddess said, “He who takes good
care of the earth-goddess Bhoodevi, wins the affection of Shreedevi,
goddess of fortune and becomes king of the cosmos.”
But Indra did not heed her words.
Soon after being crowned king, the leader of the devas, he
retired to the pleasure gardens. There, he drank wine, enjoyed
song and dance and neglected his royal duties.
The earth, left ungoverned was
plundered.
Bhoodevi’s lamentation fell on deaf
ears. This made Shreedevi very angry. She turned away from
Indra.
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Shreedevi
Disappears
“Wealth and power corrupted the
demon-king. Now, pleasure and comfort has weakened the
god-king. Neither holds on to dharma for long. Neither
deserves my grace.” So saying, the goddess dissolved herself
in the ocean of milk.
Instantly a gloom descended upon
the world: it no longer reverberated with song and dance.
Weapons lost their power, gems their luster, men their vigor.
Cows did not give milk, fields became barren, and trees bore neither
flower nor fruit. The cosmos became a desolate place bereft of
joy and laughter.
Churning the Ocean of Milk
The goddess’s disappearance
caused panic in the three worlds.
“We must bring her back,” said
the gods.
“But how?” wondered the demons.
“By churning the ocean of milk,”
said
Vishnu.With
Mandara, king of mountains, as the spindle and Akupara, king of
turtles as the base, the
devas and the asuras created the cosmic churn.
Using Vasuki, the king of the serpents as the churning rope, they
began churning the ocean of milk.
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Lakshmi rises
The churn twisted and turned, the
ocean frothed and fumed, waves roared and spewed foam in every
direction. Eons passed. Nothing emerged. But the gods
and demons were determined to bring the goddess back and continued to
churn the great ocean.
Pleased by their efforts, the goddess
finally emerged as a
Lakshmi,
the desirable one, in all her splendor.
Seated on a dew drenched Lotus,
dressed in red silk, bedecked in gold, she was the very embodiment of
affluence, abundance and auspiciousness.
As she rose, rasa, life giving
sap, began flowing in every direction. The earth palpated with
life. Joy filled the air.
The gods saluted her; the demons sang
songs to her glory.
Sacred elephants who hold up the sky
came from the eight quarters of the universe raised their trunks and
consecrated her with life sustaining water.
Birth of Alaskshmi
Along with
Lakshmi rose Alakshmi, the goddess of
barrenness and misfortune from the churning of the ocean milk. She
was ugly with matted hair, sunken cheeks, shriveled breasts and coarse
limbs.
Said the goddess, “Lakshmi
will dwell where there is nobility and righteousness, cleanliness and
beauty, virtue and compassion. Alakshmi will dwell elsewhere,
attracted by sloth, envy greed, lust and pride.”
And so it is that people who wish to
keep Alakshmi away keep their houses clean, their bodies beautiful and
their minds pure.
Gifts of Prosperity
With
Lakshmi came a cow called Kamadhenu
with enough milk to feed the world for all eternity, a wish fulfilling
gem called Chantamani and a tree called Kalpataru that bore every flower
and fruit desirable. In her hand she held the basket of bounty:
the Akshaya Patra overflowing with grain and gold.
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Gifts of
Pleasure
With
Lakshmi appearance from the ocean
of milk came Kama the delightful god of pleasure. Riding his
parrot surrounded by bees and butterflies, this handsome god raised
his sugarcane bow and shot arrows dripping with desire into the
heart of every being. He roused the senses, excited the mind
and inspired the heart.
With Kama came Priti and Rati,
goddess of love and longing and Vasantathe lord of the spring.
Wherever they went flowers bloomed bees buzzed to welcome them with
offerings of nectar and pollen.
Behind
Lakshmi stood Rambha, the beautiful
nymph who knew 64 ways to pleasure the senses and Sura, the goddess
of intoxicants who could soothe tired nerves and enchant the mind
with dreams.
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Gifts of Power
Along with
Lakshmi
came the six tusked, white skinned elephant, Airavata and the
seven-headed flying horse, Ucchaishrava. The gods claimed the
elephant, the demons claimed the horse.
The goddess also brought forth a
throne, a crown, a footstool, a parasol, a fly-whisk, a cushion, a fan,
a bow and a conch. “These symbols of kingship,” she said, “will go
to a worthy being, one who will use power to preserve and protect life.”
“Give them to me,” said Indra the
king of gods. “No you are too obsessed with pleasure,” said
Lakshmi. “Give them to me,” said Bali
King of demons. “No wealth corrupts you and makes you arrogant.”
Lakshmi sought someone who would not
succumb to the allure of power, pleasure and prosperity; someone strong,
wise and virtuous, capable of using force, charm and guile with
discretion to uphold the laws of life. She chose
Vishnu.
Lakshmi Marries
Vishnu
Lakshmi placed Vaijayanati, the
fragrant garland of victory round
Vishnu’s neck and made him her consort.
He became known as Shreenatha, beloved of fortune.
Vishnu placed Shreevasta, the symbol of
Lakshmi on his chest.
Their abode, Vaikuntha, became the
pivot of the universe.
Vishnu battled the forces of chaos and
corruption and diligently performed his duties as guardian of the world,
pleasing
Lakshmi who rewarded him with her love
and affection, tending to his every need as his devoted wife.
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