A shipment of stone and wood statues has just arrived from Bali. We get about 4 containers a year from Bali but this one was special. I was excited to see the wood wood panels I custom designed in my last trip to Bali. I knew that I wanted to give my wood artists more work and I have been hearing from customers, like you, that you wanted more wood wall panels.
I spoke with my fat and happy Buddha artist, Will, about him carving large Fat and Happy Buddha masks with only the smiling face of the Buddha as a wall hanging. Here they are and they look amazing! The grains of the wood are beautiful and just add life to the joy emanating from the Happy Buddha mask! I am so happy with Will’s work!
I also spoke to a wood artist, Mr Komang, about carving different types of wood panels. He typically only carves trees and flowers for panels but I love his work so I really wanted to work together with him to help him grow so I sent him pictures for ideas about what I would want for Lotus Sculpture. He was very excited and said he could surely carve what I was looking to do. We quickly agreed on the designs and this is the first time I am seeing them. They came out exactly how I envisioned them! I am so happy that I am bringing a new artist into the fold and giving him more work!
We also received about 50 stone statues mostly of the Buddha that will prepare us for the coming Spring season!
The Buddha brought the world a philosophy in which to navigate the world of suffering. Here is a brief account into the life he led and the experiences that showed him the middle way to the cessation of suffering and samasara.
Siddhartha Gautama, known as Buddha, the “Awakened,” was the son of Suddhodana, ruler of the Sakhyas, a region lying to the northeast of Oude, in northern India and now this place is inside the border of the Himalayan Kingdom of Nepal. It is believed that Queen Maya, wife of the King Suddhodana, had a dream that a shiny light appeared in the sky, gradually approached her, and melted into her body. The queen filled with joy described the dream to her husband and both of them met a wise man to know the meaning of the dream. The wise man’s words made the king very happy as the man explained that the king is going to have an heir to the throne. The prophecy came true and the queen gave birth to a beautiful son in the Lumbini gardens. All the people experienced great happiness and peace of mind. The joyous parents named the cute little Prince “Siddhartha”, which means “the one who has brought about all good.”
The words of hermit Asita
Asita was a Holy teacher and he came to visit the newborn. He saw many good signs in the child and told the king that if the child chooses to stay with the king, then he will be one of the greatest rulers in the history, who will rein a large kingdom and keep the people happy. However, if the child chooses to leave the palace, seeking a way to end all suffering of humanity, then he will attain the greatest knowledge and will become the greatest spiritual leader ever.
The queen Maya could not stay long with Siddhartha and she asked her sister to take care of the little prince. The Prince grew up to be a handsome and kindhearted young man. He always loved to remain alone in the garden, when other children of his age group were busy with harsh games. He spent his childhood in Kapilavastu and its vicinity, and was very passionate to all the living beings; even the wild animals were friendly with him. Many instances that took place during his childhood describe the passion, love, and kindheartedness of the prince. The prince was very bright and intelligent in studies, but never liked to learn how to rule a kingdom.
The king was so happy to know about the intelligence of his son, while sad that the prince was very gentle. Therefore, he along with minister made a plan and found the perfect match for the Prince. Siddhartha was married to Princess Yasodhara at the age of sixteen.
Path of renunciation
Prince Siddhartha was happy with his wife and they were blessed with a son, named Rahula. At the age of twenty-nine, the prince wanted to know more about his people and world outside his palace gardens. He managed to get out of the palace and roam in the streets, with his servant Channa. The sight of a decrepit old man, a sick man, and a corpse changed the life of the prince and turned him to the path of renunciation. These sights made him leave the palace, wealth, power, father, wife, and the his only child to find a way to renounce the world of miseries and sorrows.
The prince reached Magadha, and met the saints Arada and Udraka and learned from them. He was not satisfied with their teachings and moved to Nairangana River, near the holy town of Gaya. He then began to practice yoga, severe austerities, and Pranayama for several years. He finally tried to attain supreme peace by practicing self-mortification. He sat below the sacred Pipal tree or fig tree at Bodhi Gaya, abstained from all temptations, his mind became calm and relaxed, and by midnight, he attained nirvana. He woke up very happily with a calm and peaceful smile, and his face shone with divine splendor and effulgence. He became the Buddha, meaning the Awakened One. He was also known as Sakhya-Muni.
His Teaching or Dharma
Buddha travelled to different villages and farms of Banaras and wanted to spread the knowledge to all people and relieve all from the sufferings of this worldly life. His teachings were so powerful that regardless of the conditions, caste, creed, or types of men and women, people began to listen to his teaching and found that self-realization is the only way to get supreme peace of mind and happiness. Buddha treated all people as one, without any discrimination for the rich or poor, simple or intelligent, of noble birth or low. His first teaching, known as “Turning the Wheel of the Dharma,” given to five monks, who pleaded for knowledge to Buddha in the Deer Park, at Sarnath around 527 BC. He also revealed the four noble truths of life. People were attracted to him and he used different ways of teaching, which included interesting stories that will appease the children.
King Bimbisara was a disciple of Buddha and always visited Vulture’s Peak, where Buddha and his disciples lived. Buddha returned to his kingdom and by his great teaching converted his father, wife, son, and all his dear ones to his disciples.
At the age of eighty, Buddha felt that it is time to return to the palace where he grew up. He summoned his faithful Ananda, and started to Kapilavasthu. On the way, Buddha and his disciples passed through the village of Kushinagar. Buddha told Ananda that this is the place where he shall pass away.
Buddha, “the enlightened one,” traveled preaching the Dharma and was successful in saving many people from sacrificing the life of innocent animals, as a part of their religious customs. Buddha is the founder of Buddhism and his teaching are known to fill with excessive intellectualism and agnosticism. The great historian Edward Arnold referred the great legend Buddha as the “Light of Asia.”
In the Far East, it is considered a high honor for one to leave their family in order to delve deeper in ones Buddhist practice. This may seem strange to westerners to think of valuing ones children to leave home in order to become a practicing monk. But in Asia, delving one’s life completely into Buddhist practices is very highly regarded. These monks or nuns devote their lives to their faith and helping others in their personal quests. They live very simple and pure lives with others of similar values. Within the monasteries, although they are there to serve and practice, they are not completely torn from their previous lives and families. They are allowed to venture back in the case of illness or death of a family member. Otherwise their lives are spent in simple meditation and practice.
Within a monastery, the typical life of a monk is one of devote prayer and meditation within the temple. They have specific tasks allotted to them around the monetary so that they may collectively take part in upkeep and daily living. Everyone works with kindness and respect for one another. Some may teach outside the monastery in order to spread the Dharma to devotees. They are very much devoted to not only personal development, but the development of others. Monks need to conduct themselves in the up most regard, living with integrity and deep-rooted principles.
Most of the time monks have very few possessions. A few simple robes and an offering bowl. Most shave their heads in order to shed the desire for outward beauty focusing solely on their internal beauty. Although they have an offering bowl, they rely on the contribution of others. They do not beg for food by take what is given to them in humble graciousness. The robes are typically simple and made of cotton with no adornments.
In every way the life of a monk is one of simple devotion and intrigue. This is the way that the Buddha lived his on his path to enlightenment and the way he believes will produce the most uncluttered way to enlightenment. With spirituality being of the up most calling, Buddhist across Asia strive to live a life of such simplicity.
As with all the major religions, Buddhism provides some basic principles to follow in ones everyday living. These principles need not solely apply to practicing Buddhists, but can be beneficial for every living being to keep in mind as they interact with the world. After enlightenment, the Buddha, Siddhartha Gautama, wrote out some basic rules to be followed in daily practice which he called “The Five Precepts”. The five precepts are as follows:
1) No Killing- One must always have a divine respect for every living being. Life in all its forms is something to be cherished and respected. As the Buddha said:
“Life is dear to all beings. They have the right to live the same way as we do.”
This even applies to those pesky mosquitoes that may spoil our outdoor activities. Even the smallest being has a right to life.
2) No Stealing- One must live their live with superior integrity with respect for every living beings property. We would not want others to steal from us, so following the same principle we should not take from others what is not our own.
3) No Sexual Misconduct- We must try to live with a pure intentioned nature, valuing our bodies and those of others with the utmost care and respect. Our bodies are our temples and a gift from our ancestors. Virtue is something to be cherished.
4) No lying- We must always speak with right speech, as the noble eightfold truths hold. This means speaking with honesty without blemishing the truth. The Buddha believed if we all spoke only the honest truth, the world would be much more peaceful. This even applies to correcting others when a misunderstanding may occur.
5) No Intoxicants- The Buddha held dearly living a life of pure mind, body, and soul. Subjecting oneself to intoxicants would obviously taint both our minds and bodies, therefore we must try not to put anything into our bodies that may hinder us.
For practicing Buddhists, following the precepts to the tee can sometimes be a difficult task. We must learn to put our best intentions forward and give them our best effort. The precepts are not supposed to be easy, but challenge us in our paths to enlightenment. For many this is a lifelong struggle, and learning experience. The purpose of the precepts is not to enforce perfect behavior, but to learn from our mistakes and put forth our best effort to follow his teachings. In doing so, we can grow ever closer to our most awakened selves.
“You don’t preach Zen. Neither do you learn it.”
Zen Buddhism is a philosophy emphasizing that enlightenment and Nirvana are reached through deep meditation, intuition and spiritual contemplation, rather than ritual worship or study of scriptures. This new version of Buddhism developed into two schools of thought. One Zen belief is that attaining enlightenment is a gradual process, with the help of daily meditation and spiritual devotion. The other Zen notion is that enlightenment comes in an instant; a sudden understanding of one’s existing inner-Buddha. The intrinsic concept of Zen Buddhism is that everyone takes their own individual path to reach spiritual bliss and contentment.
Throughout history, many Zen-masters have emerged to teach students through storytelling with anecdotes based on interpretations of Buddhist perspective. These stories emphasize a spiritual awakening and push the mind into new ways of thinking and reflecting on life. Many Zen stories are inter-woven with Buddhist philosophies, such as the Four Noble Truths and the Eightfold Path.
The Four Noble Truths:
Life means suffering
The origin of suffering is attachment
The end of suffering is attainable
There is a path to end suffering
The Eightfold Path:
Lotus Sculpture would like to share a collection of short stories, mostly Zen and Taoist tales, to awaken the spirit and bring peace of mind. The beauty of the simplicity behind the messages can be interpreted in many ways – the lessons you take from them are a reflection of who you are.
“We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world.” –The ~Buddha~
Zen Story –Sounds of Silence
Four monks decided to meditate silently without speaking for two weeks. By nightfall on the first day, the candle began to flicker and then went out. The first monk said, “Oh, no! The candle is out.” The second monk said, “Aren’t we not suppose to talk?” The third monk said, “Why must you two break the silence?” The fourth monk laughed and said, “Ha! I’m the only one who didn’t speak.”
“To the mind that is still, the whole universe surrenders.” –Taoist Saying
Zen Story –It Will Pass
A Student went to his meditation teacher and said, “My meditation is horrible! I feel so distracted, or my legs ache, or I’m constantly falling asleep. It’s just horrible!”
“It will pass,” the teacher said matter-of-factly.
A week later, the student came back to his teacher. “My meditation is wonderful! I feel so aware, so peaceful, so alive! It’s just so wonderful!”
“It will pass,” the teacher said matter-of-factly.
”Do not follow the ideas of others, but learn to listen to the voice within yourself.” –Zen Master Dogen
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