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Indra: Hindu God of War, Heavens, & Thunderstorms

‘He under whose supreme control are horses, all chariots, the villages, and cattle;
He who gave being to the Sun and Morning, who leads the waters, He, O men, is Indra.’
Rigveda

God of War, Indra Hindu god — Indra Hindu God of War

Originally, Indra was one of the most prominent deities within the Rigveda as the leader of the Gods and Lord of Heaven according to Hindu myth. He was the God of war, storms, thunder, and the ultimate warrior carrying his famous lightning bolt, Vajra, as weapon protecting Dharma alongside Vajrapani, the Chief Defender. Indra, Agni’s twin, was said to be the strongest of all beings defending all the Hindu Gods and humans alike from danger. Indra was described as being very powerful with either two or four very long arms wielding his bolt or at times bow or hook. His parents were the sky god Dyaus Pita and the earth goddess Prthivi. It is even said he was born fully grown and fully armed from his mother’s side ready to defend the world.

His most notable achievement was fighting the asura Vrita who in form of a mighty dragon stole all the water from the earth. When Indra was born he heard of the offenses of Vrita and fought to reclaim the precious water he had stolen form the world. He rode forth to seek him out, smashed through all 99 of Vritra’s fortresses, and battled Vrita as dragon and destroyed him. Water began flowing from his fallen adversary after battle which restored the earth from its perpetual drought. Replenishing the land of its most necessary nutrient, Indra became a hero not only to the people, but to the Gods alike. In show of allegiance the gods elected him as their king.

Although a notable deity within the Rigveda, over time Indras importance as a prominent deity began to diminish in favor of Vishnu and Shiva. More recent accounts of his famous battle even include his rescuing by Vishnu and Shiva in order to defeat the dragon. He was eventually demoted to that of simply god of weather and of the lesser gods.

Click for more information on Vishnu and Shiva from Lotus Sculpture

Agni: Hindu God of Fire

“Agni I laud, the high priest, god, minister of sacrifice, the invoker, lavishest of wealth.” Rigveda

Agni, Hindu God of Fire, is one of the most renowned Hindu deities within the Rigveda. Fire is a central component of all Vedic rituals. According to Vedic myth he is second in importance to only his twin brother Indra, Lord of the Heavens, and is distinguished as the supreme director of religious ceremonies serving as a middleman delivering Gods word to man. Agni is said to be a divine model for all priests, mediating between the Gods and humans. Priests should aspire to mirror his image in practice and devotion as he projects a patient and dignified reflection. No Vedic sacrificial ritual is complete without his presence. Angi is often depicted as having either two or seven hands, two heads, three legs, and seven fiery tongues as he rides atop a ram or fiery chariot.

As oldest son of Brahma, Agni joins with Indra and Surya, the Lord of the Skies, in the first Hindu holy trinity. He is said to embody ten forms, the first five of which are physical forms, and the last five ritual forms: ordinary fire, lightening, the sun, digestive fire, destructive fire, fire lit by sticks for ceremony, fire for home worship, fire given to initiate students, funeral fire, and fire of the ancestors. Although mostly seen as religious teacher, Agni is also sometimes feared for his destructive capacities. He is priest of Hindu Gods and God of priests. Among certain Vedic hymns, Agni can even be portrayed as that as a Supreme God:

‘Commingling, restless, he ascends the sky, unveiling nights and all that stands or moves, as he the sole God is preeminent in greatness among all these other Gods.’

Agni is one of the only Vedic deities to be so highly regarded still into present day. All life’s journeys are presided over by Agni and end with Agni as funeral fire marks our eventual end.

Shiva as Nataraja holds the Hindu God Agni in his left hand

Agni is rarely depicted in sculpture as a stand alone figure. However, he is included in one of the most recognizable poses in all of Hinduism; Shiva as the Lord of Dance Nataraja. Shiva holds the a burning flame in the palm of his left hand. The flame represents the Hindu god Agni.

The Origins of Ganesh & His Elephant Head

“Shiva returned and fitted the elephant head on the child’s body and breathed new life into the boy.”

Bronze Parvati statue with her sons Ganesh and Murugan 36″

In Hindu mythology, traditional stories have been passed down for generations regarding the birth of Ganesh and the reason behind his elephant head. Ganesh is the son of Lord Shiva, the Destroyer and Restorer, and his wife Parvati, an incarnation of the Great Mother Goddess, Devi. They lived high in the Himalaya Mountains, where Lord Shiva was away for many years at a time, creating, destroying, and preserving life. While Shiva was absent, Parvati became very bored and lonely, and her motherly instincts made her yearn for a son.

Legend says that Parvati decided to create a baby by scrubbing her skin with sandal paste and mixed it with clay to mold a figure of a boy. She used her powers to breathe life into the clay mold and instantly fell in love with the boy. One day, while Shiva was still away, Parvati asked her son to guard the entrance to her room and let no one enter, while she took a bath. Unannounced, Lord Shiva returned home and was refused entry by this boy who was a complete stranger. Irritated by the child’s insolence, a battle ensued and Shiva cut off the head of his young son with his trident.

When Parvati discovered her headless son, she was stricken with such grief that she threatened to destroy the heavens and earth. With the balance of the entire Universe at stake, Shiva wanted to console his wife and bring his son back to life. Lord Shiva and his troops set out into the forest to find anyone sleeping with their head facing north (the auspicious direction associated with wisdom). The first living being they came upon was a baby elephant and took its head. Shiva returned and fitted the elephant head on the child’s body and breathed new life into the boy. His wife’s reaction was one of enchantment and she declared this boy was even better than her first creation. They named their son Ganesh. Lord Shiva praised his son for his courage by being made Lord of New Beginnings and guardian of entrances. Ganesh is worshiped at the beginning of any new undertaking to reach success and a safe journey.

Ganesh Chaturthi is the celebration to honor the birthday of the Lord of Beginnings. It falls on the fourth day after the new moon in the month of Bhadrapada (August – September).

Creating a Simple Lord Krishna Puja to Celebrate Janmashtami

The significance of Lord Krishna is that he used his life to explain the great teachings in Upanishads. He taught us to remain neutral, live in the moment and celebrate every day of life.

krishna and Ganesh statue — Krishna Statue for Janmashtami Puja

Keeping in mind that Lord Krishna taught us to rise above rituals and take action; the best offering is to perform one’s duty by realizing the Braham within. Janmashtami is a day to reflect, calm the mind and feel a connection with Shri Krishna. Above all, the greatest puja is to read the Bhagavad Gita, sit in silence and contemplate.

Puja suggestions dedicated to Lord Krishna:Place a Krishna statue and Ganesha statue in a clean, quiet space
Have a lamp and prepare a plate with flowers, fruits and sweets
Meditate and pray to Lord Ganesha
Light the lamp
Meditate and pray to Lord Krishna
Offer flowers, specifically tulsi leaves and light incense
Chant the mantra – “Om Namo Bhagavate Vasudevaya”
Offer the fruits and sprinkle water on the Lord Krishna sculpture and Lord Ganesha sculpture
When completed, remove the fruits and offer as Prasad with others

The significance of Lord Krishna is that he used his life to explain the great teachings in Upanishads. He taught us to remain neutral, live in the moment and celebrate every day of life. However you chose to worship, Lord Krishna is happy with any offerings to him in true devotion. View a video of Lord Krishna puja.

Shiva as Dhakshinamurti Quotes

Dhakshinamurti, Shiva as the south facing lord — Bronze Shiva as Dhakshinamurti, the south facing lord

“Salutations to Lord Dakshinamurti, the abode of all wisdom, teacher of the whole world, healing those who suffer from the disease of samsara.
Salutations to Lord Dakshinamurti, who is the meaning of “Om“, whose form is pure knowledge, who is taintless and utterly silent.”

“I extol Dakshinamurthy, the handsome youth who has transmitted the truth of Parabrahm by silent speech; who is surrounded by a host of venerable sages as disciples, all absorbed and established in meditation upon Brahman; who is the Supreme Teacher; who displays the sacred sign of fusion of the soul with the Absolute — the joining of forefinger and thumb — the paragon of bliss; who has a resplendent face replete with the rapture of the Self-Existent.”

“May this obeisance be directed to the Blessed Dakshinamurti to Him who takes the guise of the auspicious Guru, to Him whose eight-fold Form is this entire motionless and mobile cosmos, manifesting as earth, water, fire, air, ether, the sun, the moon and the soul; beyond whom, all-pervading and supreme, there exists nothing else for those who truly search!”

“Let us Praise Dakshinamurthy, the Supreme Father,
who is ‘having the Opening to Delight’,
who Delights in the Self alone,
who is the Embodiment of Delight,
who is with a Hand (with fingers closed in the fashion of) Sealing in
Brahman (as it were),
who is the pre-eminent among Spiritual Masters abiding surrounded,
by the foremost among spiritual disciples, who are Rishis resting in
Brahman,
who is a small boy,
who is of the Form of the Supreme Brahman, and
who denoted (the Supreme Brahman) by the Expounding that is Silence.”

“A young guru, imparting knowledge of Brahman through silence, surrounded by rishis who are firmly established in wisdom.
Teacher of teachers, whose gesture signifies wisdom, whose nature is fullness, smiling, reveling in himself, I worship that Lord Dakshinamurti.
Seated on the ground under the banyan tree, bestowing knowledge to all the rishis who have assembled near him…
teacher of the three worlds, destroyer of the miseries of birth and death, I bow to that Lord.”

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